New Product - "Take Care of Yourself"

By Terri

The news is horrible. We're all in danger of succumbing to outrage fatigue. Hang this on your wall to remind yourself to take the steps necessary to stay sane and keep fighting.

How It Came To Be:

This is not actually the print we had originally planned for February,* but Ariela made this because it was something she needed to hear herself, plus she was somewhat creatively burnt out. Thus creating this print was also an act of self-care.

The print is riotously colorful, because it needs to be happy to remind others to be happy. All of the activities listed require relatively little money, because Ariela wanted them to be widely accessible. Yes, we're aware that if you are poor enough, they're not all accessible. We're also aware that making a high-end art print that is aware of this limitation is somewhat ironic, but artists need to eat. We should not be cutting our own bottom line out from under ourselves to further our commitment to social justice.**

Self-care is not selfish. You are precious. And you cannot take care of others or fight for what you believe well if you are run-down and burnt out. This is a long haul kinda thing and burning up in a blaze of self-sacrifice at the beginning isn't the way to go.

The print is available in two sizes: 8" x 10" and 11" x 14" (matted dimensions) for $30 and $45 respectively. $5 from the sale of each print will be donated to the Hebrew Immigrant Aid Society (HIAS), who are currently doing some amazing work supporting refugees trying to come to this country.

*To be honest, it's not even the second print scheduled for this month. We've both been overwhelmed and burnt out since the election. Overwhelmed and burnt out artists and their wranglers edit their production calendars like sensible people.

**In addition, when you cut the bottom out of your own bottom line, you also cut the bottom out from other artists, too. So making a charitable print and taking a loss on it might cause people to buy your thing rather than someone else's who cannot actually afford to take a loss. Which is why it is good artist practice to encourage others to price themselves properly, even when starting out.

 

Judaism in Dialog with SFF Fandom

by Ariela

On Saturday, January 14, I sat on a panel at Arisia entitled "Judaism's Influence on SFF." The irony of the timing aside, the room was packed beyond capacity and it went very well. The last question the moderator, Michael Burstein, posed was not about SFF stories, but about fandom, namely "How has Judaism influenced your fandom?" This is the substance of my answer, expanded slightly and with added context.

Judaism has influenced almost every aspect of my life, and fandom is no exception to that rule. In fact, I sometime refer to Judaism as my first and primary fandom.

The Jewish culture in which I grew up bears some striking resemblances to fannish culture, and perhaps it prepared me to move into fandom by dint of familiarity. For context, I grew up in an observant but gender egalitarian household in Boston. My parents are Ashkenazi, meaning we are of Eastern European descent, as were the communities in which we lived and participated, though not all of our communities were gender egalitarian.

Here is a short, non-exclusive list of things from my Jewish upbringing that is also true for fandom:

Part of the Oz VeHadar edition of the Babylonian Talmud. Image from zolsefer.co.il.

Part of the Oz VeHadar edition of the Babylonian Talmud. Image from zolsefer.co.il.

  • Books. Books books books. Did I mention books?
  • Learning the contents of those books well is not only encouraged, it is a means of accruing social status. People who can cite wide swaths of text to back up their opinions are given social points. Points, too, for being able to recite large portions of text from memory.
  • Books are also used for social display. More books is better, and buying expensive multivolume sets of Talmud and Codes is considered a laudable expenditure.
  • Debate is an enormous part of the Jewish body of texts, and is still enthusiastically practiced today. Debate over minutiae is encouraged and debate over ridiculous hypotheticals is practically an art form. Again, social status awarded to those with the best arguments, eloquence a plus.
  • It's expensive. Kosher food is expensive. Jewish education is expensive. All those books are expensive. More money makes participation easier.

So Judaism made fandom more accessible to me through familiarity. But what about the other way around? Has fandom enhanced my Judaism?

I have not found that my personal observance or my spiritual life has been advanced by my fandom. However, I have discovered that fandom is a wonderful vehicle to explain my Judaism to my fannish friends.

Being an observant Jew means that Judaism affects almost everything about my life. From taking the holidays off work to saying a blessing each time after I use the bathroom, Judaism is not just something I think about but something I am actively doing all day, every day. For friends who mostly grew up with some flavor of Christianity, whether they adhere to it or not, this isn't something that's easy to process. To them I explain, Rabbinic Judaism is a 2000 year long LARP.

This sounds like a flippant thing to say, but bear with me; I say it in all respect with the intent to convey some of the important aspects of how living an observant Jewish life is a lens through which we view the world. Also, here is the disclaimer about this being an analogy and not being or trying to be a perfect representation of Judaism.

Rabbinic Judaism is not the Judaism described in the Torah. In this analogy, the Torah is more like the list of books that you see when you open a DnD manual, the ones that you loved so much you want to participate in them, the ones that inspired you to start playing but don't actually give you any mechanics by which to play.

Our first attempt at a set of rules was the Mishnah. Like the first edition of DnD, it was incomplete and buggy. (In fact, it wasn't actually a rulebook at all, but a selection of legal discussions, in the course of which some laws are decided. Details, details.) No one uses it now, but it was the place where the project started. The rulebooks expanded out from there, the Gemara, the Commentaries, and then out to the Codes. Along the way we get significant geographic variations in our rules, as well as extensive discussion about said rules ranging from polite to vitriolic. The flame wars, ooooh, the flame wars we have.

Where the comparison really becomes useful is to explain how we use these laws to govern our daily lives. Halacha, Jewish law, is our world mechanics.

Take, for example, the prohibition on mixing milk with meat. On the surface that sounds simple enough. But what counts as mixing? Answer: we have rules for that! Let's say you accidentally get something meaty into your dairy dish, doesn't matter how. By Jewish law, it's okay to eat as long as you cannot taste the meat in the dish. But what if you taste it and discover that you can taste the meat? Then you will have violated the law? The obvious solution might be to find a trusty Gentile friend, who has no such prohibition, and ask them. But what if you have no trusty Gentile friend available? For much of Jewish history, we couldn't count on having non-Jewish neighbors who would be friendly or accessible, so a heuristic was developed: if you have a liquid dairy dish, as long as the meaty thing that was accidentally dripped in comprises less than 1/60th of the total volume, you can assume that it doesn't affect the taste. There are different rules for solids. Being hot or spicy is also taken into account. There's a whole decision tree. Are you starting to see the parallels between this and rolling a Diplomacy check when trying to convince the guard to let you into the city?

Extrapolate from here. Whenever I run into a situation where Jewish law applies, which is extremely often, this is the sort of check I run in my head. We have Jewish law on business, ethics, food, charity, clothes (there is a preferred order of operations for putting on shoes with laces). These are the mechanics by which I engage world.

Of course the purpose of a LARP is for everyone to have fun and the purpose of Jewish law is for people to lead a moral life in accordance with the commandments of G-d and improve the world. The analogy only goes so far and the ethical monotheism component of Judaism is neither trivial nor optional. But when trying to explain to my fannish friends how Judaism influences my life when I am not having theological discussions, it's a useful analogy to make.

Ben Zoma said: Who is wise? One who learns from every person.-Ethics of the Fathers 4:1

Ben Zoma said: Who is wise? One who learns from every person.
-Ethics of the Fathers 4:1

Year in Review

by Terri & Ariela

"Well, that was interesting*." ~ Just About Everyone

It's been a year. There were plenty of highs and just about as many lows. We released 14 products, discovered that Ariela is eligible to be nominated for awards (more on that later), did our best to keep Combover Caligula out of the White House (didn't succeed on that one).

Picture shows chibi Terri and chibi Ariela toasting with champagne flutes. Terri is giving the thumbs up.Not pictured is the next frame, where Ariela is passed out after drinking half a glass of champagne.

Picture shows chibi Terri and chibi Ariela toasting with champagne flutes. Terri is giving the thumbs up.
Not pictured is the next frame, where Ariela is passed out after drinking half a glass of champagne.

Some important numbers from Geek Calligraphy in 2016:

  • Got our 1st business license (in Chicago, you need to renew every two years, so this is the first of many)
  • Launched 1st ecommerce website
  • Launched social media presence on 3 platforms: Facebook, Twitter, Tumblr
  • Released 14 new products since launch
  • Donated items to 2 charities, raising a total of $196
  • Hung art in 4 art shows in 3 states
  • Ariela started scribing her 1st sacred text (Megillat Ester/Scroll of Esther)

We now have 14 art prints, 8 greeting cards, 5 ketubah designs, 3 miscellaneous Judaica products, and several small add-ons.

When Ariela was first signing up for our website platform (we use SquareSpace because of our ketubah form needs), she was debating between two service packages, one which allowed a maximum of 20 products and a more expensive one that allowed for unlimited items. We're rather thrilled that we need the latter.

Before the nomination period for the 2016 Hugo Awards closed (back in March), Terri noticed something very interesting. Well, first off she noticed that the Artist categories delineated by the Hugos were rather antiquated and no longer reflect the SF/F art landscape. But in her examination of the categories she realized that because our art has been shown at convention art shows, Ariela is eligible for the Best Fan Artist** award. Due to yet another instance of #Puppygate, a last minute campaign did not get enough nominating ballots to put Ariela on the list. We are hoping that in 2017, the air will clear some. 

Since Geek Calligraphy art has been hung in convention art shows in 2016, once again Ariela is eligible to be nominated for the Fan Artist Hugo. If you are in a position to nominate, we hope you will consider her work.

It's been a good first year for Geek Calligraphy, PCA (present circumstances aside).

Our efforts to make the world a better place continue.  While we were blindsided by the results of the election in November, we have both gotten back up and are doing our best to keep fighting. Each of us has our preferred social justice avenues in our private lives, but here at Geek Calligraphy we will continue to make art. We hope it will inspire you, help you feel less alone, and help you to keep getting up each day. And we're gearing up to meet 2017 head-on.

 

 

*The sort implied in "may you live in interesting times," or "Oh god, oh god, we're all gonna die!"

**"But wait," we're hearing the peanut gallery declare, "Ariela and Terri make money from the art. Doesn't that make Ariela a professional artist?" NOPE! The Pro Artist category requires your art to have appeared in a for-sale print publication (magazine/book cover, book illustrations, etc). This means that you could be making a primary living from art, but unless you've been published that year, you're just a fan. Hence the reference to antiquated categories.***

***TERRI'S NOTE TO SELF: We do not have time/bandwidth to submit a proposal to the 2017 WSFS Business Meeting. We do not have time/bandwidth to submit a proposal to the 2017 WSFS Business Meeting. We do not have time/bandwidth to submit a proposal to the 2017 WSFS Business Meeting. We do not have time/bandwidth to submit a proposal to the 2017 WSFS Business Meeting.

New Product: This Should Not Be Normal And It Is Not Okay

By Terri

Usually I come up with pithy copy for this section. Unfortunately, reality is intruding on the parts of my brain that are good at pithy copy. 

Ariela and I are not shy about expressing our political opinions. It's safe to say that if you read this, you have a pretty good idea of what they are. Neither of us are happy with what's going on, and we've spent a lot of time exclaiming loudly at each other over the results of the election.

This Should Not Be Normal and It Is Not Okay

How It Came To Be:

Everyone from John Oliver* to the Washington Post** is saying "This is not normal."The fact of the matter is that this is becoming our normal, and will be our normal for at least the next four years. Plenty of things that are terrible and should not be normal are, in fact, normal. Systemic racial bias is normal. The wealth gap in our country is normal. Religious hatred is normal. I will argue that kleptocratic cabinet choices and the insane amount of conflict of interest that the PEOTUS has aren't normal***, but continuing to claim that it isn't normal misses the point. What it isn't now and never will be is okay. This is our way of saying that. 

It's also important right now to keep creating. To keep making art, making music, cooking, loving, crafting. To do the things that make you happy, because happiness is the best defense against the mess the next 4 years are going to be. I cast on a rainbow shawl the day after the election. Ariela painted this, and is working on other projects as well.

Ariela added the border text because she felt that the central text by itself was visually boring for calligraphy. Also because she likes Copperplate and has been playing with it lately.

Prints are available in two sizes (8"x10" & 11" x 14", matted dimensions), with two text options. There is a plain white version, and for $10 per size, you can get sparkly silver letters! $5 from each print sale will be donated to EMILY's List.**** One of the ways we fight is by raising money to elect the candidates who can fight for us on every level, from local legislatures all the way to the White House. 

*Fast forward to 5:45 for the first statement of "this is not normal." It will be repeated.

**Yeah, there really are that many articles that we can link one to every letter in the words "Washington Post." And those links were found just by scrolling through their twitter feed.

***For the United States. In lots of countries, this is normal. For us, it's new.

****We are donating a portion of these sales to EMILY's List purely of our own volition. They are not sponsoring this product, nor are they in any way affiliated with it or with Geek Calligraphy.

Get Out and Vote

by Ariela

"Vote" written across the Constitution in silver ink

"Vote" written across the Constitution in silver ink

Let's face it. I am not thinking about art today, I am too busy chewing my fingernails off. 

If you are an American citizen and have not yet done your civic duty, please go and vote!

You can probably figure out our political positions based on what we say on this blog, but whether you agree with us or not, we want you to vote and support your right to do so.

So make a plan to vote. (FYI, you cannot vote by text.) Remember that there are local elections and ballot questions up as well as the presidential race. Check out a sample ballot online and do some research on candidates and questions. Learn what to do if your right to vote is challenged. And we will see you on the flip side of the election.

How to Support Artists (Beyond Buying Stuff)

by Ariela

Original art by Allie Brosh - hyperboleandahalf.blogspot.comMeme generated by Imageflip.com

Original art by Allie Brosh - hyperboleandahalf.blogspot.com
Meme generated by Imageflip.com

Welcome back to week three of Artists' Rights Month at Geek Calligraphy. In week one I pointed out a lot of problems created by the Starving Artist trope, and now I want to provide some solutions.

Buy Stuff

This one should come as no surprise, but one of the best ways to support an artist is to buy their work. Helps us keep the lights on, the rent paid, selves (and families/pets) fed, etc. We like all these things.

Buy our stuff and don't attempt to tell us that we should be charging less. We put time and skilled labor into our work, and we set our prices accordingly. Things that go into how we set our prices include, but are not limited to: the difficulty producing the item in question, how many of them we make and whether the process can be made easier if we make more, cost of materials, cost of living while we produce the item in question. We don't set prices arbitrarily high.

For some kinds of artists, commissions are extra super awesome! If you think you won't be able to afford it, contact the artist and ask. Be up front about your budget and say that you know they may not be able to produce something in your price range, but you wanted to check. Make it clear that you like their work and respect their skill and their time. If they say no, accept gracefully.

But we know that you cannot buy everything all the time. So here are some other ways to help.

Take a Moment to Tell Us You Like It

Creating art can be an exhausting process. Knowing that someone likes it, even if they can't buy it at the moment, can be an enormous pick-me-up. It lets us know that someone sees our stuff and likes it enough to take a moment to send us a kind word.

Repost with Attribution

If you see something awesome posted somewhere you should totally re-blog/retweet/Share on Facebook/whatever, but it will help the originator more if you can do it with attribution. This can be hard, because sometimes you see things posted without attribution in the first place. take a moment and hunt the originator down to give them credit. Links back are also helpful, as they boost search rankings.

Don't Use Images (Audio, Text, Etc.) Without Permission

See something awesome and want to use it for your blog/podcast/website? Contact the creator and ask their permission. If they say they want you to pay for it, do so, or don't use it. If they say they don't want you using it even if you offer to pay, respect their wishes. Photographers in particular are frequent victims of this one as Google has made it super easy to search for any image, right click, and stick it somewhere else. I know it's easy, but don't do it. Be a mensch (a good person) and contact the creator before using their work.

Tell Your Friends

Re-posting our stuff is great, but please, by all means, signal boost with a comment about how much you like it. Gush to your friends. Maybe one of them is looking for exactly what we're doing right now. This is particularly helpful if you can reach a different audience than the one that the artist might already have in their personal network.

Change the Narrative

If you hear someone reinforcing the Starving Artist trope, don't let it go unremarked.  Point out that it is both inaccurate and unhelpful. If you hear someone complaining about how much an artist is charging, not in an "I wish I could afford it" way but in a "How dare they!" way, push back; bonus points if you can do this at work. If you are a creator yourself, portray artists in a variety of circumstances.

Honestly, I feel a bit funny about mentioning this one, as it is so much further down on my list of "Problematic Stuff People Say That Should Be Called Out" than say racism, sexism, classism, ableism, xenophobia, etc. But if you have a moment and some spare emotional energy and see the opportunity, go for it.

Mentor Other Creators

If you are a creator yourself, mentor newbies into your field. I am not saying that you should train them for free, but helping them to get a feel for the ropes can help everyone. If they set their prices too low, it can cut the bottom out of the market for everyone. Remind them that their work is worth paying for!

The "Starving Artist" Trope Needs to DIAF: A Labor Day Post

Image reads "I am an artist. This does not mean I will work for free. I have bills just like you. Thank you for understanding.Image found on thephotographer4you.com

Image reads "I am an artist. This does not mean I will work for free. I have bills just like you. Thank you for understanding.
Image found on thephotographer4you.com

by Ariela

"The Starving Artist trope needs to DIAF."

I have been having the same, or similar conversations, in various forms, a lot of late on social media. So I decided to write about it at more length than I can in 140 characters, even in consecutive tweet. The topic is only somewhat related to Labor Day, not being about an Artists' Guild or other organized labor movement. But it is about recognizing the labor of artists and valuing it properly, so I thought this would be an appropriate time to post about it.

You probably know the trope of the Starving Artist; it's quite common in American culture. It's the one that says that artists almost never make enough money to make ends meet and that aspiring artists have no sense of practicality and make no plans to support themselves while they blithely pursue their art. This trope needs to Get Gone.

The Starving Artist trope was popularized during the Romantic era in Europe and America, which peaked around 1800-1850. In America, it had a large overlap with the Bohemian movement. Both of these groups valorized the idea of devotion to art - be it writing, visual arts, music, etc. - to the exclusion of all else, particularly material concerns. In these environments, the Starving Artist was an aspirational model, not a negative image.

The 1980s and 90s saw a bunch of movies, TV shows, songs, and other artistic projects showing the young artistic hopeful arriving, usually in NYC or LA, with just a suitcase and a few dollars in their pocket, also presenting this image in a positive light. Jonathan Larson's musical Rent, based strongly on Puccini's Romantic-era opera La Bohème, was probably the pinnacle of this trend, though I'm sure some people would put in a word for "Don't Stop Believin'" by Journey.

The evil counterpart of the Starving Artist is the Sellout, the person who has decided to abandon their artistic dream in favor of creating Extruded Art-like Product in exchange for money.

The stereotypes of the Starving Artist and the Sellout combine to create a double-bind of expectations for artists. Artists are starving, so if you want to be an artist, the immediate assumption is that you are an impractical flake with your head in the clouds and no economic sense. If you are already working as an artist and have the audacity to require payment for your work, you must be a greedy Sellout and your art can't possibly be good enough to be worth your quoted rate. Artists are "right-brained" people, so they don't pursue their careers logically and you can't possibly have a realistic plan or expectation of how hard you are going to have to work. And if you have a day job and pursue art on the side, why are you demanding to be paid for your hobby?

This is galling enough on its own, but even moreso when compared with the treatment of another group of creative dreamers in America: "entrepreneurs." Wikipedia defines Starving Artist as "an artist who sacrifices material well-being in order to focus on their artwork. They typically live on minimum expenses, either for a lack of business or because all their disposable income goes toward art projects. " But this description could also be applied to an entrepreneur in the throes of starting up a business. Startups have a high rate of failure, but we don't have a derogatory "Starving Entrepreneur" trope; in fact, people who do that tend to be lauded by the American capitalist machine. And I don't buy that this is due to the newness of entrepreneurship compared to art - the Romantic period that saw the birth of the Bohemian ideal was in large part a response to the Industrial Revolution, so the tension between these two groups goes back plenty long.

Someone who lives on ramen while working on the next big app,  or mortgages their house to finance their restaurant, or works at a day job and then codes all night, etc., is considered "goal oriented," or at least they are if they succeed. We don't tend to hear about failures because they don't match the cultural narrative surrounding entrepreneurs and The American Dream. Artists who live meagerly are derided for "not having a real job," or living in an "unsustainable way;" those of us who work a day job are frequently condescendingly applauded for recognizing that our art will never be a going concern. Our failures are incorporated back into the cultural canon and our successes are forgotten because they don't fit the preconception of the Starving Artist. It's confirmation bias at its most basic.

This boondoggle of unrealistic and conflicting expectations is inextricably tied to and exacerbated by the way that our society values art. Or rather, the way that it doesn't value art. Art is seen as unnecessary, something not worth spending large amounts of money to obtain, or only worth spending top dollar for if one is so rich that one simply has nothing better to do with that money. I'm including more than just graphic arts in that estimation. Music, novels, theater, dance, and other media are similarly denigrated. One might think that wider access to the arts, through recording, scanning, printing, streaming, and other reproduction technology, might give people across class lines a greater appreciation for them and increase the number of people who understand their worth; alas it is not so. If anything, I suspect that it has further devalued them by creating false expectations about the cost. When art could only be afforded by the wealthy, of course it was expensive to produce; but when anyone can buy a poster, it's an huge sticker shock to encounter custom art prices. People who aren't in the habit of commissioning work don't think about the fact that the cost of production, including the artist's time, is amortized over the entire print run/album run/clothing line/etc. Sticker shock is normal, and I don't resent the clients who hear my breakdown of costs and expected labor time and say, "Ok, wow, that's out of our price range, but thanks for your time!" I also don't mind the ones who ask what the options are to cut the costs. It's the ones who get angry when I tell them my prices who are the problem. (Terri deals with most of this as part of general administravia, so I get off easy in this department.)

I am far from the only one who experiences this problem. Plenty of people attempt to get artists to do work on the grounds that it will be a good portfolio piece, or that the project will bring them publicity. The twitter account @ForExposure_txt documents some of the egregious examples of this trend. Another common trend is the non-profit that asks artists to donate their work "because it's for a good cause!" but would never dream of asking their plumber to do likewise. People who accept the quoted prices of consulting firms without a blink try to bargain artists down. The perceived valuelessness of the time and work of artists is, I suspect, one of the factors that causes Patreon to be so much more contentious than other crowdfunding platforms, like Kickstarter and GoFundMe. A society that derides us for not being able to support ourselves through our art and then turns around and demands that we work for free or insultingly low rates is hypocritical and sick. Our lovely capitalist machine demands that far too many people in a variety of jobs work below the poverty line, but what I am addressing here is the particular moral outrage expressed at artists who have the gall to say that they deserve to get paid, not just be snivellingly grateful for whatever pennies get tossed our way by noble and beneficent people with "Real Jobs."

Artists know our vocation takes an enormous amount of hard work, dedication, and perseverance. We're not in denial about this. For some of us this means we work a day job while pursuing art at night and on the weekends, sometimes for a few years, sometimes for all our working lives. For some of us it means paring away our expenses until we can live within our earnings as artists. For many it is a combination of both. We do this so that we can produce the art we love, which we hope you will love, too.

Artists make things that are beautiful, profound, disturbing, thought-provoking, challenging, and sometimes things that exist just to make you happy. We deserve respect for this work. And we deserve to get paid.

And the Starving Artist trope, which tells a story that we deserve none of this, needs to die in a fire.


Did you like this post? You might like this product:

Fuck You Pay Me - Art print from Geek Calligraphy
Fuck You - Pay Me
from $35.00

Sometimes profanity is required. When someone asks you to work "for exposure," for example. Or for "portfolio development." Or tries to haggle you down from your stated prices by trying to convince you that you're not actually that good.

Remind yourself to stand firm and insist on being paid what you are worth with this print. Beautiful letters and graceful flourishes deliver a blunt message with class.

Available in three sizes. All come with a blue mat and ship flat.

Highlighting Two Pieces of Awesome Work from Other Artists

by Ariela

Artists don't operate in a vacuum. Like any profession, we have networks and we bounce ideas off colleagues. We also create art in dialogue with our society, responding to our experiences and to what is going on in the world at large. Yes, sometimes we make things just "for the pretty," because it pleases our sense of aesthetics, but even then, our aesthetic senses are informed by our social conditioning. And the very best art is not only visually striking, it is emotionally and sometimes even morally impactful.

Here I want to raise up the work of two artists in the Jewish community who are using their art to hold Judaism to a higher standard of ethics.

First, from Jen Taylor Friedman (who is also my safrut (scribing) teacher):

The Intersectional Barbie Dream Minyan

Intersectional Barbie Dream Minyan points to the Jews who are still excluded, not intentionally but effectively, from our communities. Barbies of many different ethnicities, wearing tallit and tefillin, are having a Torah reading.All the Barbies are…

Intersectional Barbie Dream Minyan points to the Jews who are still excluded, not intentionally but effectively, from our communities. Barbies of many different ethnicities, wearing tallit and tefillin, are having a Torah reading.

All the Barbies are wearing long denim skirts and three-quarter length sleeves. That's how I do Tefillin Barbies. They're also all wearing tallitot. One of the Barbies isn't wearing tefillin, and she's wearing a jaw-length sheitl. Perhaps she put her tefillin on before she left home, or perhaps she just doesn't do tefillin at this point in her life.

Some of the Barbies are Black, some of them are Brown. Some of them are tan, some of them are pale. Maybe some of them are Sephardic and some are Maghrebi and one is an adult convert and one was adopted and converted as a child. One of them has blue hair. One of them has red hair, and one of them has red highlights. Nobody in this minyan ever says "But where are you *really* from?" or "But surely you weren't born Jewish." Some of them are what Mattel calls "curvy." Some of them are short.

One of the Barbies has a white cane and dark glasses. You can't see her Braille siddur in the picture. She doesn't need it right now anyway because they're about to do hagbah. Another of the Barbies is sitting down because she has mobility issues and chronic pain. Another one has depression, and another one has hearing issues, but you can't tell which ones.

Two of the Barbies are married to each other. One of the Barbies is trans.

One of the Barbies couldn't afford a set of tefillin for herself, and the community helped out. Some of these Barbies didn't go to college, or were the first in their families to go to college. One of them works in construction.

All the Barbies are deeply conscious that they're all awfully young. The artist has not the skill to repaint Barbie faces to make them look older, nor to make their hair grey.

In principle, Kens are welcome in this minyan, but today they're outside fixing breakfast, which is why you can't see them.

Ten years ago, Jen made waves with the first Tefillin Barbie. For context, tefillin were historically worn by men only, barring notable exceptions. It is only within the past 50 years that women have begun wearing tefillin in any sort large numbers, and it is still rare, even in gender-egalitarian Jewish communities; putting tefillin on Barbie was quite the statement. She has gone through several different models since, including Computer Engineer Tefillin Barbie. Now that Mattel has put out Barbies with a greater range of phenotypes, Jen is once again pushing boundaries and making statements with Tefillin Barbie.

The image itself is striking, but what really makes it is the caption, which is just as much part of the piece as the photo. It combines accessibility with an explicit statement about the Jewish community and the need to live up to the ideals set forth in our own literature, from the Torah through the Codes.

Jen is also notable for being the first woman on record to have scribed an entire Torah scroll. She is always very meticulous to point out that others may have come before whose stories were not recorded thanks to the environments in which they worked. She is nearly single-handedly training an entire generation of gender-egalitarian scribes in the laws and skills of writing sacred texts, though she modestly downplays her own role in this work.

You can see more of Jen's work at HaSoferet.com.


Second, from Aaron Hodge Greenberg:

Black Lives Matter Wrapped in a Tallit

(Papercut art shows a black background with a classic white tallit with black stripes and the text BLACK LIVES MATTER on it. Below the text reads:שכל המאבד נפש אחת מישראל. מעלה עליו הכתוב כאילו איבד עולם מלא. וכל המקיים נפש אחת מישראל מעלה עליו…

(Papercut art shows a black background with a classic white tallit with black stripes and the text BLACK LIVES MATTER on it. Below the text reads:
שכל המאבד נפש אחת מישראל. מעלה עליו הכתוב כאילו איבד עולם מלא. וכל המקיים נפש אחת מישראל מעלה עליו הכתוב כאילו קיים עולם מלא.

Translation: Anyone who destroys a life is considered to have destroyed an entire world; and anyone who saves a life has saved an entire world.)

This piece is beautiful, poignant, simple, and elegant. It's all there in black and white.

You can see more of Aaron's work at ArtistAviv.com

Lately it has been hard to talk about Black Lives Matter in a Jewish context without addressing the Movement for Black Lives statement re: the State of Israel. People are very incensed about it on all sides. I am not going to address the specifics of it here. But what I will say is that, even if the Movement for Black Lives statement makes you uncomfortable to the point that you don't want to associate with the movement, that is no reason to not to show by your actions that Black lives matter to you. As a matter of fact, I would say that it is all the more reason to do so. For example, Jen's Intersectional Barbie Dream Minyan does not use the phrase "Black lives matter," but everything about it is a statement of care about the quality of the lives of people of color (and other marginalized identities) in the Jewish community. (Note, this is not to imply any support or lack thereof on Jen's part for the Movement for Black Lives; I've never actually asked her opinion on it and have no idea what it is.)


Compared to my personal life, I don't talk all that much about social justice explicitly in my professional hat here at Geek Calligraphy. In many cases it wouldn't be appropriate, and this is a space to talk about art and geekery. But art and social justice are not entirely separate. Art is, at its best, about improving the world. Sometimes it is simply about providing something pretty that makes people happy. Sometimes it makes people uncomfortable and challenges the status quo. It is always a method of communication and always a matter of choices, conscious or unconscious. I salute Jen and Aaron for their skill as artists and their values as Jews and as human beings.

Furious

By Terri

This blog post is full of spoilers for the most recent issue of Captain America: Steve Rogers. This is a monthly comic that is expected to play out over the course of the next year and is not directly connected to the Marvel Cinematic Universe.

 

 

Ready for the spoilers and the fury? Here we go.

Well, they've gone and done it again. In the name of drama and selling comic books, Marvel has let Nick Spencer retcon Captain America into a lifelong HYDRA sleeper agent. That's right, the man created by Jews to punch Hitler in the face and shame the US for our lack of involvement in Europe in WWII has been secretly a Nazi all along! Psych!

As has been pointed out by other writers, I understand that "mysteriously evil all along, but don't worry we'll fix it" twists are common common book tropes.* I understand that Cap won't be evil forever. And Captain America isn't even really evil. I have been reliably informed that Red Skull is implanting false memories and/or reality has been warped by the tesseract which is now embodied as a young girl. So the character that the MCU has taught me to love,** who stands up as the image of what America should be has now been warped beyond recognition by outside powers. Which, yes, has happened before.*** Superman's been evil, **** as have any number of good characters in the history of comics. Retcons and massive plot twists and life model decoys and secretly a clone and on and on and on. But something is different about this. 

Most of what's bothering both me and Ariela has already been well articulated by others.  Ursula Vernon had a detailed rant on twitter and Jessica Plummer wrote an article for PANELS that sum up both parts of what bother us. Ursula writes about the nature of heroes and what stories we want to hear from them. Plummer talks about retconning a character created by Jews in response to Nazis as having been a Nazi all along. They've said it better than I realistically can, and you should read their words.

As Jewish geek content creators, we feel that this is spitting in the faces of Jack Kirby and Joe Simon. Which brings me to the point that Heidi MacDonald made. Yes, Kirby drew Cap saluting to Hitler while being controlled by Red Skull. But that was a choice Kirby made, and it was resolved quickly. It didn't rewrite the entire history of the character for however long this story plays out. We feel that this was a shameless ploy and publicity stunt it could have been done in many other ways that didn't require the erasure of all that Captain America has ever meant to those he has stood up for.

And lastly, for those counseling us to "let the story play out" and to "not judge a 240 page book by the first 40 pages" - you mean to tell me that you've never once picked up a book and put it down after flipping through the first chapter? You've never found a doorstop size novel offensive before you've gotten through 20 some odd pages? I have. I've taken books back to the library before finishing them. I never did make it through the first season of Game of Thrones. I've returned audiobooks before finishing them. Books have not left the bookstore after I've decided they didn't need to come home with me. That's my right as a media consumer  - I can decide what I find offensive and choose not to read or endorse it.

 

 

*I also think that they're lazy tropes, but they're part of the comic book landscape and thus are valid in and of themselves.

**Yes, I'm more of a movie fan than a strict comics fan. That doesn't invalidate my position one teensy bit.

***I'll get to the Heidi MacDonald point in a minute. 

****I really shouldn't bring Superman up in this discussion, as it will cause me to go off on an even longer rant about stripping the Jewish roots from comic book characters and why Zac Snyder shouldn't be allowed anywhere near a comic book franchise with a camera and script... Oh look, I've done that. Maybe another time.

Doodle: Your Friendly Officer Sea Lion

by Ariela

Have you ever found yourself in the unfortunate situation where you related an experience of oppression and no one asked you to corroborate your position with carefully vetted studies?

Have you perhaps expressed genuine anger while discussing repeated infringements on your boundaries and basic humanity, but none of your friends would step up to the plate and tell you to check that unbecoming behavior lest you wreck your argument?

Do you ever find yourself wishing that someone would pick up that slack?

Never fear! Everyone's favorite member of the friendly neighborhood Tone Police is here: Officer Sea Lion!

Tone-Police-Officer-Sea-Lion-GeekCalligraphy.png

The Tone Police are one of the great peacekeeping* bodies of debates everywhere, and recent recruit Sea Lion is already distinguishing themself in the line of duty.

Tone Police Officer Sea Lion is a tireless interrogator, ready to ask the same question many times to catch their unwilling interlocuter in a misstep. And of course Officer Sea Lion will never hesitate to hold you to their standard of civil discourse.

*Where "peacekeeping" is defined as maintaining the status quo.

What ever would we do without the Tone Police and Officer Sea Lion? The world will probably never know.

</sarcasm>

Officer Sea Lion was inspired by watching K. Tempest Bradford deal with pushback on Twitter about her Cultural Appropriation Primer.

Officer Sea Lion is under the Creative Commons license, so please feel free to Share and Enjoy with attribution.